History repeats itself in Afghan war folly

Picture of a ruined palace in front of mountains

This story originally ran on cleveland.com and in The Plain Dealer on Dec. 15, 2019.

America just learned what nearly everyone who has spent time in Afghanistan already knew. The war has been an 18-year, $2 trillion folly.

On Monday, The Washington Post published documents obtained through the Freedom of Information Act that are much like The Pentagon Papers of the Vietnam era. The trove comes from a “Lessons Learned” investigation by the Special Inspector General for Afghan Reconstruction. It includes thousands of pages of interviews with government officials.

The Lessons Learned report is meant to prevent the military from repeating the mistakes of history. The irony is that we already have.

I read Barbara Tuchman’s 1985 classic The March of Folly: From Troy to Vietnam on a broken mattress in my Kabul bedroom, huddled near a wood stove in the mountain winter in 2013, during the year I spent as a war correspondent for Stars and Stripes.

Tuchman’s book examined how governments have started wars that every reasonable observer could see would lead to ruin. She described how halls of power become echo chambers, where admission depends on agreeing, at least outwardly, with the party line.

Her observations about America’s occupation of Vietnam were so directly applicable to everything I saw in Afghanistan that they made me want to scream.

Tuchman wrote, “The folly consisted not in pursuit of a goal in ignorance of the obstacles but in persistence in the pursuit despite accumulating evidence that the goal was unattainable.”

In Afghanistan, it wasn’t just that the goal was unattainable. Nobody even knew what the goal was.

“What are we trying to do here?” wondered Douglas Lute in one interview.

Lute ran the Afghanistan war effort for President George W. Bush starting in 2007, then served as the Obama administration’s Senior Coordinator for Afghanistan and Pakistan until 2010. If he couldn’t tell what we were trying to do, who could?

Story after story in international media came out around the time I was in Afghanistan that made it impossible to believe we were defending the “good guys.” Afghan government judges put women fleeing domestic violence and forced marriages in jail. Government-allied commanders raped girls and boys with impunity, some on U.S. military bases. Afghan Local Police shook down frightened villagers for funds. A general accused of war crimes became vice president after an election riddled with fraud.

American support for those rigged elections recall the 1963 U.S.-backed overthrow of South Vietnamese President Ngo Dinh Diem.

“For the defenders of democracy to conspire with plotters of a coup d’état, no matter how cogent the reasons, could not be hailed in the history books as the American way,” Tuchman wrote. “It was a step in the folly of self-betrayal.”

Meanwhile, the American government dissembled, manipulating metrics and trying to keep negative stories out of the press.

Military minders attempted to block me from visiting Kajaki Dam, a magnet for Taliban attacks, because they said it was too dangerous, and skirmishes were occurring in the area daily. But the military publicly classified less than 4% of Afghanistan’s 325 districts as having “high insurgent activity.” Kajaki wasn’t one of them.

Retired general Michael Flynn (of Mueller Report fame), told interviewers that “every single operational commander … came in [to Afghanistan] and said the situation was not like they thought it, and when they left that they had defeated the enemy; we have convinced the population and helped the population.”

“Really?” Flynn asked the interviewers rhetorically. “So if we are doing such a great job, why does it feel like we are losing?”

One Army colonel described how rosy representations meant to boost careers fed into a collective disconnection from reality. “[W]e became a self-licking ice cream cone,” he told investigators.

“Each of the services and major commands manipulated the news in the interests of ‘national security,’ or to make itself look good, or to win a round in the ongoing interservice contest, or to cover up mistakes or glamorize a commander,” Tuchman wrote.

Panjwai gunner

An American Stryker vehicle and an Afghan with a machine gun during an American patrol in Panjwai district, 2013. (Cid Standifer)

On one assignment, an American officer stormed into the office where I sat with my U.S. military minder, venting his frustrations about the Afghan military. When the public affairs officer cut him off to tell him I was a journalist, he pleaded with me not to quote him. “Our” goal, he told me, was to portray the alliance in a positive light to boost morale. I reminded him that my goal as a journalist was to tell the truth.

The American military’s blinkered optimism in press statements was a punchline to most reporters. When we talked about rampant corruption or successful Taliban assaults, someone might throw his fists in the air and shout, “We’re winning!”

I don’t take lightly the American lives that have been lost, or the additional Afghan lives that will be lost when we leave. After NATO pulls out, the country could fall into a brutal civil war like the one that followed Soviet withdrawal in the 1990s. Good people will be caught in the middle – including Afghans who worked for America.

I hope we do a better job keeping our promises to them than we did the Vietnamese allies left on the roof of the Saigon embassy.

The report makes it clear we are only delaying that day, not averting it. And everyone running the show knows it.

 

Reckoning with reparations: How do I repay my ancestors’ slaves?

This op-ed ran on cleveland.com and in The Plain Dealer on Sept. 18, 2019.

I owe my new house to slavery.

In July, I put a large down payment on a duplex, using money I inherited. I’m thrilled to be buying my first house, but it’s tied to an incalculable moral debt.

I don’t know the names of the people who made my purchase possible. I know only their gender, race, and age in 1850:

  • Jesse Marshall Standifer, my third-great-grandfather, owned two grown women, a 14-year-old girl, and a 12-year-old boy.

 

Selected portion of a source document hosted by DocumentCloud
This entry in the 1850 slave census indicates my third-great-grandfather owned four slaves: a 45-year-old man, a 30-year-old woman, a 12-year-old boy and a 14-year-old girl.
  • Lemuel Hall Bethell, my fourth-great-grandfather, owned an adult man and woman, two teenage boys, and two girls, ages 13 and 10.
Selected portion of a source document hosted by DocumentCloud
The 1850 slave schedule indicates my fourth-great-grandfather owned six slaves. The “B” next to their genders stands for black, and the “M” stands for mulatto.
  • William Eagleton, my fourth-great-grandfather, owned two 18-year-old girls.
Selected portion of a source document hosted by DocumentCloud
My grandmother’s great-grandfather owned two teenage girls, one black and one mulatto.

Those are the creditors I could find. I almost certainly have more.

Until last year, the question of reparations was abstract to me. It took on new moral urgency after my grandmother — Pauline Standifer, née Eagleton — left me about $90,000.

It feels crass to broadcast the sum so publicly, but cowardly not to. This is, after all, a question of money: who has it, who doesn’t, and why.

Black Americans earn 75 cents on the dollar compared to white people, but that racial income gap pales compared to the wealth gap. According to the Economic Policy Institute, assets held by the median white family total about $171,000, versus $17,600 for the median black family.

Much of the wealth floating around the white American community is inherited. Slave-owners and their descendants invested and reinvested profits from stolen labor. That gave them myriad of advantages that were compounded as white supremacists found new ways of robbing black Americans after the Civil War.

Jesse Marshall Standifer left some his slaves to tend his farm while he worked as a physician, including a stint treating Confederate soldiers. Family legend holds that he took one of his slaves with him. I can only imagine how he felt helping his owner fight against his own freedom.

Jesse was first in a line of doctors on my grandfather’s side. Medical school is costly, and for generations students relied on their families to pay their way. In 1960, family contributions accounted for 83% of the average medical student’s income. Insufficient funds prevented many black Americans from getting such an education, as did policies that kept blacks out of most universities.

My grandfather followed in his father’s, grandfather’s and great-grandfather’s footsteps, becoming a doctor.

My great-grandfather moved his family from Texas to Elk City, Oklahoma. This was a generation or two after the Civil War, but white Americans outside the South still fought to keep blacks from getting ahead.

In 1921, whites in nearby Tulsa, Oklahoma obliterated the prosperous Greenwood area, widely known as “black Wall Street.” Mobs burned 35 city blocks and killed between 100 and 300 black people. They might have killed more, had the National Guard not arrested virtually every black citizen of Tulsa.

Decades later, while blacks marched for equal rights, my grandparents quietly multiplied their inheritance by investing in real estate. This was smart – and impossible for many black Americans. Segregation, red-lining, and mortgage discrimination prevented them from buying houses, since few lenders would invest in black neighborhoods.

Today, more than three-quarters of white families own their homes, compared to just 44% of black families.

I’m following in my ancestors’ footsteps by sinking my inheritance into housing. As I earn returns, the moral debt on my ledger will increase. But who can I pay?

I had hoped to find the descendants of my ancestors’ slaves. But Jesse Standifer’s slaves probably didn’t have descendants. Several years after the Civil War, family lore says, his neighbors complained about the presence of black people on his farm. He sent them to Fort Belknap about 80 miles away, presumably on foot. They died of measles crossing the Texas desert.

How much were four lives worth? What if you add interest?

As to the fate of William Eagleton and Lemuel Hall Bethell’s slaves, I have no idea.

That doesn’t let me off the hook. I’m the beneficiary of a centuries-old system designed to exploit black Americans, and conscience demands that I work to break that system. I can vote and volunteer, but this is America, where cash is king.

Should I give the money to charities? Most ostensibly help people regardless of their skin color. That’s great, but it doesn’t address the question of race I’ve inherited. Someone suggested I start a scholarship, but it feels unfair to make recipients prove their worth, since I wasn’t asked to. Perhaps the beneficiaries should be randomly selected, as I was. But how?

I don’t have a plan yet, but I need to decide. White Americans all do. Our debt has been accumulating for 169 years, and we haven’t even begun to pay the interest